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Monday, July 27, 2020 | History

2 edition of philosophy of evolution in Sri Aurobindo and Teilhard de Chardin found in the catalog.

philosophy of evolution in Sri Aurobindo and Teilhard de Chardin

Jan Feys

philosophy of evolution in Sri Aurobindo and Teilhard de Chardin

by Jan Feys

  • 98 Want to read
  • 17 Currently reading

Published by Firma K. L. Mukhopadhyay in Calcutta .
Written in English

    Subjects:
  • Teilhard de Chardin, Pierre, -- 1881-1955.,
  • Ghose, Aurobindo, 1872-1950,
  • Human evolution.

  • Edition Notes

    Other titlesEvolution in Aurobindo and Teilhard.
    Statementby Jan Feys.
    Classifications
    LC ClassificationsB"5134"G44"F49
    The Physical Object
    Paginationxviii , 276 p.
    Number of Pages276
    ID Numbers
    Open LibraryOL21134766M

    Corrects errors and redresses a balance in Zaehner's Evolution in Religion: A Study in Sri Aurobindo and Teilhard de Chardin, in which Dr. Sethna finds some lack of comprehension of Aurobindo and feels that Teilhard comes off better. Aurobindo emerges in this study as the more spiritually advanced of the two. I became interested in Sri Aurobindo after reading 'The Phenomenon of Man" by Pierre Teilhard de Chardin. It seemed important to me to look at the evolution of man from a continued spiritual s:

    But rather than promote them here, I would prefer to talk about the founders of evolutionary philosophy/spirituality—individuals like Pierre Teilhard de Chardin, Alfred North Whitehead, Jean Gebser, Sri Aurobindo and Henri Bergson. They were all extraordinary pioneers of .   Beatrice Bruteau also explores that question in her book Evolution toward Divinity: Teilhard de Chardin and the Hindu Traditions (Wheaton, IL: Theosophical Publishing House, ), which is a follow up to her book Worthy Is the World: The Hindu Philosophy of Sri Aurobindo (Rutherford, NJ: Fairleigh Dickinson University Press, ).Reviews: 1.

    Jan Feys, () The Philosophy of Evolution in Sri Aurobindo and Teilhard de Chardin, Calcutta: Firma K. L. Mukhopadhyay Basant Kumar Lal, Contemporary Indian Philosophy Motilal Banarsidass, ISBN ; pp. ff. The Philosophy of Evolution in Sri Aurobindo and Teilhard De Chardin. Jan Feys - - Calcutta, Firma K. L. Mukhopadhyay. Convergence, a Study on Pierre Teilhard De Chardin .


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Philosophy of evolution in Sri Aurobindo and Teilhard de Chardin by Jan Feys Download PDF EPUB FB2

The philosophy of evolution in Sri Aurobindo and Teilhard de Chardin Unknown Binding – January 1, by Jan Feys (Author) See all formats and editions Author: Jan Feys. Philosophy of evolution in Sri Aurobindo and Teilhard de Chardin. Calcutta, Firma K.L. Mukhopadhyay, (OCoLC) Named Person: Aurobindo Ghose; Pierre Teilhard de Chardin; Aurobindo Ghose; Aurobindo.; Pierre Teilhard de Chardin: Document Type: Book: All Authors / Contributors: Jan Feys.

In fact, the whole of Sri Aurobindo's philosophy may be looked upon as a philosophy of evolution. The key to the understanding of Sri Aurobindo's philosophy is indeed his theory of evolution. It is he who, among all philosophers in the East as well as in the West, is the first to link Evolution with Creation.

The Big Picture – The Evolutionary Process according to Sri Aurobindo and Teilhard de Chardin. Although contemporaries, Sri Aurobindo and Pierre Teilhard de Chardin did not meet, or even seem to have been aware of each other’s work. Nevertheless there are amazing similarities between the two in their respective evolutionary philosophies.

Sri Aurobindo's concept of Supermind is the last stage in evolution and Teilhard's Omega Point is the summit of evolution. Their process of evolution contains a 'triple transformation' of consciousness.

The book critically thus analyses many philosophical concerns of both Sri Aurobindo and de Chardin. The Philosophy of Evolution in Sri Aurobindo and Teilhard De Chardin.

Jan Feys - - Calcutta, Firma K. Mukhopadhyay. Educational Philosophy of Sri Aurobindo. The Philosophy of Evolution in Sri Aurobindo and Teilhard De Chardin. Jan Feys - - Calcutta, Firma K. Mukhopadhyay. The Evolution of Hindu Ethical Ideals. This is the complete text of a review, appearing in the Summer edition (Vol.

5, No. 3) of the journal "Studies in Comparative Religion", of the book "Evolution in Religion" authored by R.C. Zaehner. From the philosophy of both, Chardin and Sri Aurobindo, it is known to us that they have accepted an ultimate goal towards which human beings are proceeding.

Chardin says that God, in the evolutionary process, is the ultimate truth. Evolution in Religion: A Study in Sri Aurobindo and Pierre Teilhard de Chardin.

[REVIEW] Beatrice Bruteau - - International Philosophical Quarterly 13 (1) Evolution Und Transzendenz Über Unser Wissenschaftliches Weltbild von Heute Und Die Frage Nach Gott: Unter Besonderer Berücksichtigung der Evolutionstheoretischen Theodizee. Evolution in religion: A study in Sri Aurobindo and Pierre Teilhard de Chardin, [Zaehner, R.

C] on *FREE* shipping on qualifying offers. Evolution in religion: A study in Sri Aurobindo and Pierre Teilhard de ChardinAuthor: Robert Charles Zaehner. Pierre Teilhard de Chardin's philosophy of evolution.

Springfield, Ill., Thomas [] (OCoLC) Named Person: Pierre Teilhard de Chardin; Pierre Teilhard de Chardin; Pierre Teilhard de Chardin: Document Type: Book: All Authors / Contributors: H James Birx.

The set up for the book is very promising, for Zaehner intends to make a comparison between the thought of great, innovative Christian mystic Teilhard de Chardin, and wonderful Sri Aurobindo 3/5(1). Spiritual evolution is the philosophical, Sri Aurobindo and Pierre Teilhard de Chardin both describe a progression from inanimate matter to a future state of Divine consciousness.

Teilhard de Chardin refers to this as the Omega Point, and Sri Aurobindo as the Supermind. The very transformation we have been seeking.” (Pierre Teilhard de Chardin in The Future of Man.) (Assagioli, b) Blessing the Lower Kingdoms This blessing is based, first of all, on recognition of the gifts of the lower kingdoms to us and is an expression of the gratitude we owe to them.

Sri Aurobindo and Pierre Teilhard de Chardin both describe a progression from inanimate matter to a future state of Divine consciousness. Teilhard de Chardin refers to this as the Omega Point, and Sri Aurobindo as the Supermind. Fairleigh Dickinson Univ Press, - Philosophy- pages 0Reviews Corrects errors and redresses a balance in Zaehner's Evolution in Religion: A Study in Sri Aurobindo and Teilhard de.

out of 5 stars Learn about Teilhard De Chardin and Sri Aurobindo Reviewed in the United States on Janu This is an easy way to learn much about Teilhard De Chardin and Sri s: 3. Sri Aurobindo and Teilhard de Chardin had two things in common, the profound belief in evolution and the repeated experience of cosmic consciousness.

Both saw that the ultimate goal of this was to be the divinization of man. Sri Aurobindo’s educational upbringing in England played a vital role in his. About the Author Sri Aurobindo’s spiritual philosophy has root and parallels in the Indian as well as the Europeans Cultural history.

In his main work The Life Divine he refers to the ancient Vedic texts as sources with related approaches or experiences. But in his other titles there are also some references to European philosophers who had a similar vision in one or another aspect.

East and West: Sri Aurobindo and Teilhard de Chardin: a Brief Comparison by Dr. Emanuel Paparella Print - Comment - Send to a Friend - More from this Author: Sri Aurobindo () Teilhard de Chardin () To exchange philosophical notes with one’s doctor while conducting a medical physical examination may sound slightly strange and even bizarre here in the .An illustration of an open book.

Books. An illustration of two cells of a film strip. Video An illustration of an audio speaker. Evolution in religion: a study in Sri Aurobindo and Pierre Teilhard de Chardin a study in Sri Aurobindo and Pierre Teilhard de Chardin by Zaehner, R.

C. (Robert Charles),   The concept of evolution is central to Sri Aurobindo’s philosophy. “The sum and substance of all he says,” writes K.

N. Gupta, “is that man is growing and has to grow in consciousness till he reaches the complete and perfect consciousness, not only in his individual, but in his collective, that is to say, social life.